Ominous Evil in Othello :: Othello essays

Ominous Evil in Othello In William Shakespeares tragic drama Othello the presence of ominous chew upish is present in the play from opening scene to closing scene. let us discuss this concept of immoral as manifested in the drama. H. S. Wilson in his book of literary criticism, On the Design of Shakespearean Tragedy, addresses the character of the publics ancient With such a man everything is food for his malice. at that place is no appeasing him. His ego feeds upon the misfortunes he contrives for others, and what he feeds on nevertheless makes him hungrier. He is proof against pity and remorse alike, as his last discourse carteh Desdemona and his sullen defiance of his captors at the end only too painfully show us. In short, he is the demi-d curse that Othello finally calls him, half a devil and half a man yet the littleness in all(prenominal) of his components is formidable, spider-like, and appallingly human besides. (54) In the essay Wit and Witchcraft an come up to Othello Robert B. Heilman unveils the evil awaiting the reader in Othello Reason as an ally of evil is a subject to which Shakespeare keeps returning, as if fascinated, but in different thematic forms as he explores different counter-forces. . . . Although Iago, as we saw, does not take gravely the ennobling power of love, he does not fail to let us know what he does take seriously. When, in his fake oath of truth to wrongd Othello, he vows The execution of his wit, hands, heart (III.3.466), Iagos words give a lead to his truth his heart is his malice, his hands literally wound Cassio and kill Roderigo, and his wit is the genius that creates all the strategy. (338) By an extraordinary composition of character Shakespeare has make Iago, literally or symbolically, share in all these modes of evil. And in Iago he has dramatized Dantes summary analysis For where the instrument of the mind is joined to evil will and potency, men can make no defense against it. further he has also dramatized the hidden springs of evil action, the urgency and passion and instancy of it. He contemplates too the evildoers potency and mans defenselessness but these he interprets tragically by making them, not absolute, but partly dependent on the flaws or desire of the victims themselves. (343) beginning(a) of all, Iagos very words paint him for what he is.